Thursday, December 15, 2011
Bringing Down the Light
Excerpt from "Bringing Down the Light":
Rabbi Ephraim ben Naftoli
Tefilot HaBoker: Prayers of the Dawn, Tefilah 4
No matter to what depths we have fallen, the tzaddikim can rescue us by "shining" down the light of Divine perception to heal our souls.
Help us, O Lord our God, help us to receive the holiness of the days of Chanukah in sanctity and purity, and with true joy. Grant us the privilege of lighting the Chanukah candles every night, as You have commanded us through our holy rabbis of blessed memory—to begin by lighting one candle on the first night, and to add another candle on each succeeding night, until the eight days of Chanukah are complete. For You have already made known to us through our holy sages that through the holiness of the Chanukah candles, we imbue our minds with perceptions of Godliness. The tzimtzumim (constrictions) of the Infinite Light which they represent produce the spiritual illumination transmitted by all holy lights and candles. This is the paradigm of “eliciting abundant holiness and igniting flames and radiant lights.”
Shine upon us the light of the holy anointing oil, enlightening us with perceptions of Godliness in a miraculous and wondrous way. Thus may we illuminate and kindle the holy candles which contain all spiritual unifications and transmissions of Divine consciousness, so that their light will reach even people like us who occupy the nethermost rung, which corresponds to “below ten handbreadths.”
Through the tikkunim of the miracle of Chanukah, may we too experience this light through the power of the preeminent tzaddikim who transmit perceptions of the supernal light to us, even in our lowly condition. They heal us from sicknesses of the soul which threaten to overwhelm us, to the point that “our souls abhor all food, and we have reached the gates of death.” For we know in our hearts how fiercely these sicknesses attack us, and how every day our souls grow weaker, due to the multitude of our sins. However, in Your great mercy, You ennoble us with the holiness of this awesome mitzvah of lighting the Chanukah candles. Through this mitzvah, the true tzaddikim transmit the radiance of Divine perception even to such spiritual invalids as us, and they bring down this lofty light into the darkness that pervades our bodies because of our evil deeds. These tzaddikim “shine” to us, so that we might take to heart their holy words; they enliven us with their words, and in so doing, transmit the holy light of the Chanukah candles to the depths of darkness.
May we firmly believe that without a doubt, we can go forth from darkness to light with this mitzvah, in the merit of the true tzaddikim who illuminate the earth and all who dwell upon it! Fulfill in us the verses: “Even when I walk in the valley of the shadow of death, I shall not fear evil, for You are with Me.” “Though I sit in darkness, God is a light unto me.”
Instill compassion into the hearts of the true tzaddikim toward the entire Jewish people and toward me, so that they will mercifully draw all of us closer. May they lower themselves to our level, shine their lights upon us, and reveal flashes of Divine perception, even to people like us, and may they succeed in healing our souls. May they fulfill the mitzvah of visiting the sick by attending our ailing souls every day! Thus they will give us,new life and revive us with spiritual delicacies, until we finally return to You in perfect teshuvah when we accept and follow all their holy advice, which is a powerful remedy for our souls.
Illuminate our souls with the wondrous radiance of Divine perception in the aspect of Chanukah! Revitalize our wisdom in holiness, and grant us life from the Light of the Face as a result of our rejoicing in the mitzvot. Gather together the mitzvot that we perform on the Three Pilgrim Festivals and in their merit, may we participate in the rededication of the Holy Temple, which is the channel for the illumination of the Light of the Face!
“The Light of Your Face, O Master, lift up to us.” “May God favor us and bless us; may He cause His Face to shine among us, selah.” “Shine Your Face upon Your servant; save me in Your kindness,” so that through the lighting of the Chanukah candles I will be privileged to draw the Light of the Face from the Holy Temple in order to enliven the sefirah of Malkhut, and thereby receive perceptions of Godliness.
“Let Your Face shine upon Your servant, and teach me Your ordinances.” “And every created thing shall know that You created it, and every formed thing shall understand that You formed it; and everything that possesses the breath of life in its nostrils shall declare: The Lord, God of Israel is King, and His dominion extends over all!”
In Your mercy, grant us the opportunity to give tzedakah, especially during the days of Chanukah, so that through us Your Face will shine. And by virtue of the tzedakah that we give to the poor when they come to our homes, may we receive the Light of the Face of the Living King.
In the merit of this tzedakah, may we draw closer to the true tzaddikim who reveal Your light by making the necessary tzimtzumim and vessels to illuminate even our souls, which are so far from holiness that by right we should be treated as outcasts. Nevertheless, with great self sacrifice, they labor all their days out of compassion for us and for all Israel—even those who are most distant—in order to bring us closer to God. They reveal new and wondrous tzimtzumim by which it is possible to reach anyone who wishes to enter the realm of holiness.
Have mercy on us and allow us to come close to tzaddikim like them. In Your mercy, put an end to the dispute, which was produced by our sins, surrounding those tzaddikim who strive to reach out to us. For this is why there is such great opposition to them, even from other great tzaddikim: The Divine attribute of judgment garbs itself in these opposing tzaddikirn because of their fierce holiness, which prevents them from being able to tolerate the world, due to our transgressions and unworthy deeds.
Although the truth is with them, You have already made known to us that in Your beneficence, You do not desire to reject us, God forbid. On the contrary, You always wish to judge us favorably, despite the foulness of our sins. You always wish to show compassion toward us, even to the “worst of the worst.” Therefore You create ways of fixing our damage, and garb the lights of holiness in such wondrous garments and constrictions that these lights can shine to us as well.
Thus the tzaddikim. continue to transmit the Divine light to lower levels, in increasing degrees of holiness, more and more every day, and they continue to elevate all fallen souls, imbuing them with perceptions of Godliness through holy tzimtzumim, until finally they will heal all afflicted souls in the world. Therefore have mercy on us and abolish all strife surrounding these true tzaddikim, and allow us to draw close to them. Let them remove all the shame and disgrace that has befallen us due to our sins, bring us back in complete teshuvah, and draw us close to You in truth!