Sichos
ha-Ran 79
Translated
by Rabbi Aryeh Kaplan, Rabbi Nachman’s Wisdom (Breslov Research
Institute) pp. 191-192
When
one begins to attach himself to a great Tzaddik and truly serve G-d, he is
often filled with great confusion and evil thoughts. The evil was always there,
but only now it is surfacing.
A
pot of water may seem perfectly clear. But when it is placed on a fire and
begins to boil, all its impurities are brought to the surface. One must stand
by and constantly remove these impurities. The original purity is merely an
illusion. With a little heat the impurity surfaces. But when these impurities
are removed, the water is truly pure and clear.
The
same is true of a person. Before he begins serving G-d, good and evil are completely
mixed together within him. The impurities are so closely united with the good
that they cannot be recognized. But then this person comes close to a true
Tzaddik and begins to burn with great feeling toward G-d. He is touched with
the heat of purification, and all the evil and impurities come to the surface.
Here again one must stand by and constantly remove the dirt and impurities as
they appear. In the end the person is truly pure and clear.
Purification
requires this period of agitation and confusion. In the beginning a person is totally
immersed in the material. He then begins to come close to G-d. It would seem
possible to remove this dirt and impurity at once. But his mind is completely
intermingled with this mire. Were it to be removed immediately, his mind would
be drawn out with it. Therefore, one must be purified little by little, in gradual
stages.
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