Likutey
Halakhos Giviyas Chov me-ha-Yesomim 3:18, as abridged by the Tcheriner Rov
in Otzar HaYirah, Vol. IV, Pesach-Sefirah-Shavuos #147.
Translated by Dovid Sears
Pesach Sheini teaches
us that nothing is hopeless –ein shum ye’ush ba-olam (as the Rebbe
states in Likutey Moharan II, 48) For even if a person was tamei (ritually
impure by reason of contact with the dead) or on a distant journey and thus
unable to offer the Korban Pesach at its proper time, the situation was not
hopeless. That is, one who does not
merit to perform his divine service constantly, in its proper season and time,
as every Jew should—despite this, he should not give up. Rather, [like those
who the Torah describes who were prevented from bringing the Korban Pesach,] he
should go to the true tzaddik, who is an aspect of Moshe, to inquire of G-d. [Like
those men the Torah describes,] he should ask and implore, “Why must I be
deemed so unworthy that I may not offer G-d’s sacrifice?” [That is,] “Even
though I have befouled my soul, and thus estranged myself from G-d, despite all
this, I beg for your advice and for a means to come closer to G-d, at least
from now on. Without a doubt, their must be a way, even for someone like me, to
come closer to G-d!” Then surely G-d will take pity on him, and he will merit
to achieve the greatest spiritual ascent [as was the case in the generation of
Moshe Rabbeinu], thus adding a new “parshah,” or teaching to the Torah.
[Rebbe Nachman
teaches states that when one who feels far from G-d calls out, “Ayeh?
Where is the place of Your glory?” this hearfelt cry reaches all the way to the
very beginning point of creation, which is called the “hidden utterance” (ma’amar
sasum); see Likutey Moharan II, 12.] For by crying out “Ayeh?”
we will merit a further revelation of the Torah [as was the case with the law
of Pesach Sheini. This alludes to the concept that even greater insights into
G-d’s truth and His mercy may be attained by every person, even today, as long
as one does not despair].
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