From Reb Noson’s Likutey Halakhos,
Hilkhos Tefillin 5:28
Translated by Dovid Sears
“And the life of Sarah was one
hundred years, and twenty years, and seven years – [these were] the years of
Sarah’s life” (Genesis 23:1). Our sages interpret this to mean that when Sarah
was one hundred years old, she was like twenty [regarding innocence of sin];
and when she was twenty years old, she was like seven [regarding beauty] (Bereishis
Rabbah 58:1, as cited by Rashi, ad loc.).
For this is the the gist of attaining
wholeness (sheleimus): one should begin to live again in every moment. Even
when one reaches old age, it should be in one’s own sight as if he were
entirely newborn, as if he had not yet begun to live and to serve G-d. One
should always begin anew to live the life of divine service.
This is the paradigm of “when she was
one hundred years old, she was like twenty, and when she was twenty years old,
she was like seven” [and] “These were the years of Sarah’s life”—they were all
equally good. For the older a tzaddik becomes, he still remains like an infant
in his own sight, as if he were still a child. In this way, he contantly
increases his divine service and merits to attain long life in truth. All of
his days and years are years of true life, because he doesn’t lose a single day
of his life without increasing in holiness and vitality. This is the meaning of
the years of Sarah’s life were equally good, which is the aspect of long life.
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